Every religion has its own days of strength, reverence and celebration. Wicca is no different in this regard. The holidays that Wiccans celebrate are referred to as Sabbats, or the Eight High Holy days. They occur approximately every six weeks, and denote the changing of the seasons. The sun, as a representation of the God, is revered during a sabbat, and the ceremony for a particular holiday is often performed at high noon. The other kind of holy day that is more familiar to most people is the Esbat. The Esbat is a monthly occurrence that generally coincides with the moon being complete. It is the night when witches gather to perform ritual and magickal workings for the coming month.
This article will detail all of these holy days and hopefully discarded a little light on what witches do throughout the year to honor their Deities.
As stated above, the Esbat is a ceremony that coincides with the cycles of the moon. Generally, the day that it is done occurs when the moon is complete, though this is not necessary. The complete moon is meaningful because witches firmly believe that the strength of magickal workings wax and wane with the phases of the moon. When the moon is waxing, or becoming fuller, it is good to perform rites that are drawing things to you or increasing positive influences in general. When the moon is waning, or diminishing, it is good for banishing influences that are no longer wanted, or getting rid of negativity. however when the moon is complete, the magickal workings are at their peak, and it is good for nearly any rite that a witch may wish to perform. The new moon, or dark moon, occurs when the moon is not visible at all. During this time, the rites that are performed are either for extreme protection rites or negative magicks.
On at any rate day the esbat is performed, it is done in the evening or at night. The reason behind this is that these rites are meant to be working with the Goddess, who represented by the moon.
The actual course of action of performing the esbat can be summed up very concisely. The witch or coven will gather at a designated ritual space. There, they will cast a course of action, and perform rites that will raise their magickal and psychic strength, and then direct that strength at their desired goal. Since there are so many variables as to what a witch or group of witches may wish to direct their energy, it is difficult to offer up an example of what these rites may require.
However, one of the things that is a shared theme among esbats is that it is a time for connecting and communing with Deity. This is often done by the reciting of The Wiccan Rede and The Charge of the Goddess while in course of action. Afterwards, time may be spent in either meditation or performing acts of divination with tarot cards, runes or other method. This is followed by a communion of cakes and wine, where the gathered witches will celebrate their coming together and catch up on the past month and make plans for the coming one. Then the ritual course of action is opened, the leftover cakes and wine are offered up to character, and the witches will go their separate ways.
The Eight High Holy Days
There are eight major holidays that Wiccans celebrate:
– Samhain (pronounce saw-vin or sow-en)
– and Mabon
Each of the Holy Days represents a different turning of the seasons, and a different phase of life. The shared representation of these phases is the God, though many practitioners incorporate an aspect of the Goddess in some fact in addition. They are chiefly Sun festivals, and, unlike esbats, the rituals are often performed when the sun is at its highest in the sky.
Sabbats are usually large gatherings where complete families will come together and celebrate with food and drink in addition to the religious rites.
Samhain is probably the most recognizable of all of the Wiccan Sabbats. It falls on October 31st and signifies the ending of one cycle of the year. While many view it as the beginning of the next yearly cycle, that does not truly occur until Yule in December.
The main symbolism behind this holiday is death and honoring loved ones that have passed on. It is commonly thought that on this night, the veil between the worlds is at its thinnest, and witches take advantage of this opportunity to communicate with their family and friends who have passed on.
Samhain is also the last harvest festival of the year, and the last opportunity for the coven and their families to come together to proportion their resources before digging in for the winter. The period of time between Samhain and Yule is spent contemplating plans for the coming year and remembering the year that has passed.
Yule is generally thought to coincide with the Christian holiday of Christmas. This is not precisely so. Yule truly falls on the day of the winter solstice, which generally falls on or around December 21st.
The significance of this holiday is that of rebirth. This is the day where the days begin to grow longer, and the sun is making a reappearance. The general representation of this is of Holly King, a Dark God, passing and being replaced by the Oak King, or Sun God. Though the sabbat that signifies the beginning of the year may vary from tradition to tradition, this is the one that is most popular in signifying the beginning of the year.
All of the sabbats represent a phase of life, and Yule falls into the fertility category. This is a time of conception, where the beginnings of life begin to stir. When covens and families come together on this holiday, plans begin to be made for the coming year, in addition as preparations for the coming spring.
Candlemas is also known by the name of Imbolc. It is well and truly the first fertility festival of springtime. The specific date that this day falls on varies from tradition to tradition, but it can be anywhere from January 31st to February 2nd. At this time, we are beginning to see the very first signs of spring, and the renewal of life.
The festivities for Candlemas all center on clearing out the old and making way for the new. The Maiden aspect of the Goddess is honored at this time, as are any Gods and Goddesses that relate to love and fertility. This holiday is considered an especially auspicious time for a new marriage or relationship.
One of the traditional signs of Candlemas is the plough. They are often decorated and incorporated into the festivities. Another tradition for the holiday is to create a besom, a simple broom constructed of twigs or straw, and use it to ritually cleanse the home. It is then placed near the front, symbolizing sweeping out the old and welcoming the new.
Also called Eostar, this High Holy Day falls on the spring equinox, on or near March 21st. This is the second of the three fertility festivals. Springtime is coming on complete force at this time, and planting for the year’s crops is well underway. New spring growth can be seen everywhere, and the Gods are petitioned for luck with the crops and the home.
Two of the traditional signs for this holiday are the egg and the rabbit. The egg is an emblem of new life and new growth, and it is incorporated into many ritual workings and festivities at this time. The rabbit, known for its prolific mating habits, is also a symbol of growth and abundance. Both also symbolize change. The Christian faith has fully adopted both of these signs into their celebrations that occur at near the same time.
Also know as May Day, this Holy Day falls on May first. It is the last of the fertility festivals for the year, and with it comes unabashed sexuality for many traditions. The May Pole is one symbol of this holiday that is found throughout many traditions. It is a tall pole set in the ground, symbolizing the Sun God uniting with Earth. It is decorated with long ribbons and fresh flowers, and, of course, maidens traditionally dance around the pole.
One of the traditional May Day activities for this holiday is to secretly leave baskets of flowers and goodies at the doors of your neighbors.
Generally, this is a holiday that celebrates and revels in the return of the sun.
This Holy Day celebrates the God, represented by the sun in all of his glory. It is famous on the summer solstice, when the longest day of the year takes place. Midsummer is neither a fertility festival nor a harvest festival. In this way, it is similar to Yule. On this day, rites often center on protection for the home and family for the coming year, rites of divination, and celebrating the abundance of The Oak King in his chief of life.
For those who work with faerie energy in their rites, Midsummer is an ideal time to commune with them. It is a shared tradition for witches to go out in the twilight and look for faerie folk in stands of oak, ash and thorn trees.
Another name for this holiday is Lughnassadh. It occurs on August 1st, and it is the first of the three harvest sabbats famous by witches. Attention turns now to harvest the crops and gardens, and preparations begin for the coming winter. The days are beginning to grow shorter, and the Sun God begins to lose his strength as the days grow shorter.
As this is the time of year when we first begin to reap the bounties of harvest, it is often a holiday accompanied with feasting and celebration. Decorations and dollies are often made from dried ears of corn, and used in rites and to decorate the home.
Mabon is the dominant harvest festival, counterpoint to Ostara, and it occurs on the Autumnal Equinox. On this day, witches pay homage to retreating daylight, and prepare for the coming winter. This holiday symbolizes the God in old age and readying for his impending death and rebirth.
Though this holiday is a little more somber than the rest of them, it is also one where Wiccans are sure to give thanks for what they have received throughout the past year. It is a popular time of year for witches and pagans to give back to their communities, and generally proportion their bountiful harvests.