Let me propose this angle in addition to the unlimited significance of the resurrection of Jesus. Viewing resurrection as a reward to the greatest volunteer the world ever had. A precedence that may inspire millions of nameless volunteers worldwide. No matter how unsolicited this inspirational piece appears to some, though. Others may dislike this proposal. Volunteers will already protest the title. But certainly majority will agree with the claim that Jesus is the greatest volunteer. So, let’s start from this commonality and settle the differences later in this article.
Biblical writers have various description of the voluntary act of Jesus. But I like the Pauline version in Philippians 2:5-8 (NIV): “In your relationships with one another, have the same mindset as Christ Jesus, who, being in very character God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very character of a servant, being made in human likeness. And being found in turn up as a man, he humbled himself by becoming obedient to death- already death on a cross!“
The Gospel records instances when Jesus insists on undergoing the voluntary course of action despite the supposed favor from people who know him as the messiah. When John the Baptist appears reluctant to perform the baptism ritual, Jesus prevails on him: “Let it be so now; for consequently it is fitting for us to fulfill all righteousness.” (Matthew 4:14-15)
Many times, Jesus rebukes his disciples in their actuations to seek redress to injustice and discrimination against his dignity. Unwelcome in his attempt to bridge the gap between warring cultures, he suffers discrimination in one Samaritan village. When James and John insinuate punishment to the humiliating experience, Jesus forbids therm. (Luke 9:51-55). Jesus calmly tells Peter to keep up peace, in the latter’s attempt to fight back against the savagery of his captors: “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?”(Matthew 26:53)
He washes his disciple’s feet at the height of leadership struggle position during the last supper. The lobbying of both John and James and their mother for position in the kingdom might have sparked the internal conflict. Hence, nobody appears willing to do the menial t ask which earlier they enjoy taking turns. Jesus volunteers.
Jesus consistently symbolize the spirit of volunteerism in his lifestyle and teachings. He voluntarily follows all the requirements of the law, although in some instances, he deliberately skirt man -made unreasonable insertion and imposition to the requirements of God. He successfully passes the final challenge in the Garden of Gethsemane.
afterward, the divine justice expedites the awarding ceremony for the greatest volunteer in the world. St. Paul beautifully uses this clincher to the narrative of Jesus voluntary act: consequently God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue concede that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:10-11)
I am not recommending pay back mentality. The bible abhors the practice of giving favor or doing service. Jesus already issues a strange rebuke to the perpetrators and perpetuators of this kind of mentality in Luke 14:12- 14. “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your high neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, andyou will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Certainly, volunteers do not expect rewards. The last parable in the Gospel of Matthew (25:31-46) proves this with the scenario of great surprises. In the final end, during the awarding ceremony, as the chaff is separated from the grain, sheep and goat divided, the consequence is beyond expectation. But volunteers receive their awards.
True, volunteers do not expect awards. But who can question God’s divine justice to recompense the faithful? Is there something wrong in viewing resurrection as a payback for volunteerism?